Book Reviews
Imperial Tales
The Last Pagan: Julian the Apostate and the Death of the Ancient World by Adrian Murdoch
Sutton, 2005
(260 pages, $29.95, hardcover)
The Last Roman: Romulus Augustulus and the Decline of the West by Adrian Murdoch
Sutton, 2006
(190 pages, $29.95, hardcover)
reviewed by Mike Aquilina
Julian, known as “the Apostate” (who ruled from 361–363), was arguably the last Roman emperor to cling to Rome’s classical heritage. Romulus Augustulus (475–476) was simply the last Roman emperor. The Scottish historian Adrian Murdoch’s two most recent books, The Last Pagan and The Last Roman, examine these two very different emperors, both of whom ruled after Christianity’s “triumph.”
A member of the British Royal Historical Society, Murdoch is also a prominent journalist, covering international affairs and economics in the mainstream press, and he brings to his books the depth of a professional historian and the readability of a newspaper’s front page. His books are not confessionally Christian histories—not in the least—but neither are they the hatchet jobs Christians have come to expect from secular historians in recent centuries.
A Puny Rome
Hollywood has just released its own version of the story of Romulus, The Last Legion, so perhaps it is best to begin with a discussion of The Last Roman.
Barely pubescent, Romulus ruled for only ten months as a mouthpiece for his father, a power-brokering general in the Roman army. The child-emperor, easily removed by a barbarian warlord, is an apt image of the empire at its end. Even his nickname—Augustulus, “little Augustus”—suggests the puniness of fifth-century Rome compared to its first-century glory.
Murdoch traces Romulus’s movements through the rest of his probably long life. The former emperor seems to have retired to a monastery well stocked with books, ending his life as “an old man in a library in Campania, corresponding with leading intellectuals of the day, his early life and elevation to power becoming an increasingly indistinct memory.”
Since so little is known about Romulus, Murdoch must sketch his life in chiaroscuro, finding the boy’s life, and then the man’s, in the shadows of the barbarian conquerors Odovacer and Theoderic. And the shadows are dark indeed. Against recent historians who argue that the transition from Roman to barbarian rule went fairly smoothly for common folk, Murdoch counters that it was close to catastrophic, beginning with pillage and ending in lawlessness.
Murdoch is at his best when describing battles, raids, campaigns, and diplomatic missions. Religion he declares beyond the scope of his study, though he does touch lightly on the differences between the Arian barbarians and the Catholic Romans, and how these played out in the decades after the fall. Along the way he tells the tragic story of Boethius, the most famous victim of Theoderic’s growing suspicion of Nicene Christians.
Mike Aquilina is vice president of the St. Paul Center for Biblical Theology (www.salvationhistory.com) and a general editor of The Catholic Vision of Love catechetical series.
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25.6—Nov/Dec 2012
The Loss of Aristotelian Logic & the Social, Moral & Sexual Consequences by Peter Kreeft
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