Quodlibet
The Mark of Mark
“The good news about Jesus Christ the Son of God starts now!” That’s how I would translate Mark 1:1. Mark is the Gospel of action, the Gospel of immediacy. His favorite word is euthus, “straightway” in the KJV.
I would translate it as “Boom!” Mark is the John Madden Gospel. It focuses on action. Boom! Jesus did this. Boom! Jesus did that. It comes at us with little reflection, almost out of the blue—the way it came to the first disciples when they first encountered the Lord. Boom! “Come follow me.”
And they walked away from their nets and boats—from their livelihood—just like that. What could have gotten them to do that? I think of Kent saying to King Lear, “There is that in thy countenance which I would fain call master.” That’s it! Jesus spoke with authority. He exuded authority. The disciples responded in faith, and he proved they were right even when they thought he had proved them wrong by dying on the cross.
In Mark, “He spoke with authority, not as the Scribes” is not a comment on how the scribes dithered with secondary interpretations by Hillel and Shammai. It is a response to Jesus’ casting out a demon. Jesus meets the most powerful force in the universe other than God himself and says (my translation again, but it is literal and accurate), “Shut up! You’re outta here!” And the demon runs screaming from the possessed man and from the room. And everybody says, “This is teaching with authority!” Jesus hadn’t taught anything yet. He had only spoken what Gandalf calls a “Word of Command.” But the crowd concludes rightly: “This guy can boss demons around. We’d better listen to him! Whatever he says will have authority and come not as a more interesting or more ‘spiritual’ commentary on the Scriptures but as a Command that needs to be obeyed.”
We think of Mark as Matthew and Luke with stuff left out. That’s not the right way to read him. We want the reflection the others offer, but first we need to just let Mark have its effect. Boom! This is Jesus. We must respond with faith or rejection. Boom! Which will it be? Is there that in his face which you would fain call Master? If there is, you get it. Boom! You get Mark.
Donald T. Williams is Professor Emeritus of Toccoa Falls College. He stays permanently camped out on the borders between serious scholarship and pastoral ministry, between theology and literature, and between Narnia and Middle-Earth. He is the author of fourteen books, including Answers from Aslan: The Enduring Apologetics of C. S. Lewis (DeWard, 2023). He is a contributing editor of Touchstone.
bulk subscriptions
Order Touchstone subscriptions in bulk and save $10 per sub! Each subscription includes 6 issues of Touchstone plus full online access to touchstonemag.com—including archives, videos, and pdf downloads of recent issues for only $29.95 each! Great for churches or study groups.
Transactions will be processed on a secure server.
more on Bible from the online archives
more from the online archives
calling all readers
Please Donate
"There are magazines worth reading but few worth saving . . . Touchstone is just such a magazine."
—Alice von Hildebrand
"Here we do not concede one square millimeter of territory to falsehood, folly, contemporary sentimentality, or fashion. We speak the truth, and let God be our judge. . . . Touchstone is the one committedly Christian conservative journal."
—Anthony Esolen, Touchstone senior editor