Quodlibet
War on Two Fronts
The Lord condemned religious authorities of his own day who used orthodoxy as a mask for heteropraxy.
This is different from the post-Enlightenment opposition of liberal and conservative, which, translated into the world of religion, is the opposition of Judeo-Christianity to a neo-paganism that has appropriated its vocabulary and symbols. As J. Gresham Machen, C. S. Lewis, and other heroes of this journal have noted, the liberal church (of which the "priestess," for example, is a function) is no church at all.
The struggle against Pharisaism, however, is something that goes on within the church against the malfeasance of lawfully constituted authorities whose fundamental teachings are not incorrect, but whose applications of those teachings are erroneous and harmful—as in the application of "mercy" to the detriment of justice, or the promise of wealth to the faithful in this world.
—S. M. Hutchens
S. M. Hutchens is a senior editor and longtime writer for Touchstone.
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more on culture from the online archives
30.6—Nov/Dec 2017
Christ, Individualism & the Meaning of Cultural Diversity by Anthony Esolen
31.2—March/April 2018
The Transmission of Christianity Is Not a New Task by Nathanael Devlin
more from the online archives
27.6—Nov/Dec 2014
Tales of Forbidden Stereotypes
Real-Life Men & Women & the Tragic Loss of Human Comedy by Anthony Esolen
36.1—Jan/Feb 2023
A History of the Protestant Debate over Contraception by James A. Altena
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