An Ironic Folly by Anthony Esolen

An Ironic Folly

On the Divine Wisdom of Tilting at Windmills

by Anthony Esolen

You’ve always considered yourself blessed with a fine sense of humor. But now, dragooned into a museum of art, you stand before a room full of commodes, and all you do is furrow your brow. “You don’t appreciate the irony,” your learned companion explains.

“Postmodern irony” they call it nowadays, and say it’s a laugh at the pretense of modernity to explain the universe by a single totalizing system or idea: industry, science, sexual repression, Communism, whatever. Some Christians go along, believing that the small nasty demon who tweaks the nose of the big nasty demon can’t be so bad.

There is something to be said for skepticism (one of those totalizing ideas being the movement of mankind from religious superstition to secular enlightenment), but there’s nothing new about irony that refuses to take anything seriously, faithful only to its own fickleness, flitting from tradition to tradition. It’s called irreverence. Nor is it clear which of the demons is the more dangerous: Is it really worse to worship a false god than to fail to sit still long enough to worship any god at all?

In my profession, literary studies, great works are commonly read and taught with a sneer: Odysseus was a vicious imbecile, Augustine hated women, Huck was a racist. Certain authors whose genius thrives in the garden of comedy are lauded, but for the wrong reasons—as if their comedy were our puerility writ large. One such author is Miguel de Cervantes, the first part of whose masterpiece Don Quixote this year celebrates its 400th birthday. Beware the praise.

Now the odd thing about that field of commodes ( Flushing Meadows it was called; I am not making this up) is that it is not very funny, while the work of Cervantes is. The man who believes in nothing but irony misses a lot of grand things in this world—including irony. For, as Cervantes knew, and as Christians had better know, the reverent man is the greatest fool of all. What else should he be, when the foolishness of God is wiser than the wisdom of men?

But to see more clearly why we ought to read Cervantes and heed the folly he whispers into our ears, tarry with me while I introduce you to the great ironist and lesser man who came before him: Ludovico Ariosto.

The Mad Count

The brave Count Orlando had brought his ladylove from far Cathay to France, against rival lovers and enchanters, giants and infidels. He had lost her again in the chaos when the detested Saracens stormed Paris.


Anthony Esolen is Distinguished Professor of Humanities at Thales College and the author of over 30 books, including Real Music: A Guide to the Timeless Hymns of the Church (Tan, with a CD), Out of the Ashes: Rebuilding American Culture (Regnery), and The Hundredfold: Songs for the Lord (Ignatius). He has also translated Dante’s Divine Comedy (Random House) and, with his wife Debra, publishes the web magazine Word and Song (anthonyesolen.substack.com). He is a senior editor of Touchstone.

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