Remembering the Victims of Abortion
Monday, January 19, 2015, 9:47 AM

Forty-two years ago, on January 22, 1973, the United States Supreme Court ruled in Roe v. Wade, a 7-2 decision, that a right of privacy under the due process clause of the 14th Amendment extended to a woman’s decision to have an abortion. Under the U.S. Constitution, unborn children were not persons, and thus, had no right to “life.” The decision disallowed state and federal restrictions on abortion in the United States. The decision prompted a long national debate about whether abortion should be legal, and the role of religious and moral views in the political and social sphere. Since 1973, it is estimated that sixty million abortions have taken place in the United States.

Of course, the wounds from abortion are deep. Abortion kills the innocent baby, and wounds the mother and everyone else involved. One in three American men are implicated in the abortion decision. In a recent press release, the Family Research Council noted the following:

The emptiness resulting from the sheer loss of innocent human life is vast. A mother’s womb should be the safest place on earth for her unborn child, yet it is often the battleground between life and death. Abortion not only tears a child from her mother’s womb, but tears away at the intimate fabric of the family unit.

Let us pray, dear brothers and sisters in Christ, for all of the victims of abortion:

Our loving Heavenly Father, Who makes all people in Your divine image. You teach us in Your Holy Word that Your glory is evident in the faces of Your little ones, whose angels continually look to You, have mercy upon us. As a nation, we have turned our backs upon You for we have not only tolerated, but permitted, violent acts that shed the innocent blood of 3,700 children each day. In this nation, whose blessing by You is so abundantly clear to all, we permit abortion to be legal in all fifty states, through all nine months of pregnancy, for any reason. We beg Your mercy upon us. As a nation, we have not considered little ones who are about to be born as worthy of life, but have rather discarded them as less than trash beneath our feet. Loving and Just Father, we plead for Your mercy upon us. Over the past 42 years, we have not held the lives of millions of unborn children as sacred to You, but rather, our nation has put them to death as a matter of convenience in order to pursue our selfish interests. For this bloodshed, we ought to be condemned and judged for their innocent blood is upon our hands. The innocent blood of the sixty million aborted unborn children has polluted the land, and our shores are drenched with the blood of the unborn. Our cities and towns, and our high places of government, drip red with the blood of the innocent. We beg You, Gracious Lord, to have mercy upon us. Because we who love You did not raise up an outcry against this monstrous sin, we too have become guilty through our silence and complacency. We, who are in Your Church, who are called by Your Holy Name, have loved our pleasure and our comforts far more than our neighbors, and much more than Your Holy Word. We know that we deserve Your righteous judgment, O Lord, for we are without excuse. Heavenly Father, we pray for those who advocate for abortion. Open their eyes that they may see that they are ending a life. We pray for those women, including some amongst us who follow You, who have had abortions. We pray for those of us who, as men, have encouraged women in crisis and the mothers of our unborn babies to have an abortion, or have paid for an abortion with our blood money. Father, we also pray that the day will soon come when innocent blood will be shed no more in our land, and that the halls of our government shall know righteousness, and that our courts shall be occupied by godly men and women. For we ask this with deep humility through the precious and holy Name of Jesus Christ, Our Lord and Savior, who lives and reigns with God the Father, in the unity of the Holy Spirit, forever and ever. Amen.



You Might Have Missed This in the New York Times
Friday, January 16, 2015, 4:14 PM

Four courageous and strong adult children of homosexual parents have recently submitted briefs to the Fifth Circuit Court of Appeals opposing homosexual “marriages.” This appellate court is considering whether to uphold one man-one woman marriage laws in Texas, Louisiana, and Mississippi. The oral arguments will be heard today in New Orleans. The four have written that growing up as children in homosexual households was neither normal nor pleasant.

Katy Faust wrote that there are “two rights” that every child shares when they arrive in this world. “First, the right to live. Second, the right to have a relationship with his/her father and mother.” (It is a matter of judicial notice that human beings come into existence from relationships between a man and a woman.) Dawn Stefanowicz said that her homosexual father was so obsessed with having sexual relations that she recalled at least one occasion when she was in high school and brought home a male classmate, both her father and his male paramour propositioned the male student for sex. (A bit like Sodom and Gomorrah, no?) B. N. Klein said that her mother and her lesbian partner disdained all heterosexual families completely, and Ms. Klein stated in her brief that she did not have any clue about the daily interactions of a husband and wife until she left her lesbian home and went into foster care. Robert Oscar Lopez said that his two lesbian mothers tried to be conscientious about his upbringing, but he became so emotionally confused that, as a teen, he became a male prostitute, and had numerous homosexual and bisexual relationships into his adulthood.

Poignantly, in her brief to the appellate court, Ms. Stefanowicz said that her life was anything but normal. She wrote in pertinent part:

You end up never having a real home. Our home environments have unique and unstable characteristics due to the presence or absence of biological parents, legal parents or guardians, and different sex partners of parents. Your childhood is divided to please the adults. Many adults — even former sex partners of a parent — feel they can talk about “where you live, who you visit, what schools you attend, which doctors you see, what medical procedures you have, what faith/religion you practice.”

Ms. Stefanowicz said that she loved her father, who died of AIDS in 1991, but also observed that he was a deeply troubled man who sexually abused both her and her twin brother, and brought countless men into the home. She further explained, “I was exposed to overt sexual activities like sodomy, nudity, pornography, group sex, sadomasochism, and the ilk,” and then added that her father would also take her “cruising” to homosexual art galleries, nude beaches, and public parks. She also expressed that her femininity was not valued at home. She wrote, “Ultimately, I was seeking his love and acceptance. [But] I was not allowed to freely question him, bring up moral arguments or hurt his feelings, or I would face long-term repercussions.”

Ms. Klein wrote the following:

While I do not believe all gays would be de facto bad parents, I know that the gay community has never in my lifetime put children first as anything other than a piece of property, a past mistake or a political tool to be dressed up and taken out as part of a dog-and-pony show to impress the well-meaning.

Ms. Klein said that she could now write the truth because her mother and her lesbian partner were both dead, and could “never hurt me again.” Mr. Lopez astutely observed that he and other children of homosexuals and lesbians feel “pain,” but it was because there is a “missing biological parent,” and not because homosexuals lacked the legal status of “marriage.” He commented that his childhood exposure to radical Roman Catholic liberation theology and talk about “the beauty of homosexual relationships” led him into years of sexual experimentation, including male prostitution. However, he further stated that it was a reunion with a long-estranged father that led to his escape from the “toxic” homosexual life. Ms. Faust differed from the other three in that she had no specific criticism of her mother and her lesbian partner, but still is urging the appellate court to uphold traditional marriage.

It was observed long ago by Tolstoy in his novel, Anna Karenina, that each unhappy family is unhappy in its own way. Of course, Tolstoy was speaking about heterosexual families. I was blessed to have grown up in a loving family with a loving and kind mother and father. Both encouraged me to become a follower of the Lord Jesus at an early age, and to grow in my relationship with Him. I cannot begin to imagine the heartbreak, confusion, and pain of growing up in a home with persons in homosexual or lesbian relationships, let alone those with repeated promiscuity. In your prayers, please remember the oral arguments today at the 5th Circuit Court of Appeals and the subsequent deliberations by the justices, and please also pray for the children of those who grow up in homosexual and lesbian households. Jesus warns us in Matthew 18:6, that “whoso shall cause one of these little ones who believe in Me to fall, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.” That is, sadly, true for heterosexual parents, but truer for “parents” in homosexual and lesbian relationships as those are inherently sinful and abnormal relationships. There, I said it.



Mere Links 01.16.15
Friday, January 16, 2015, 10:00 AM

9 Things You Should Know About Boko Haram
Joe Carter, The Gospel Coalition

What you should know about the the militant group waging a campaign of terror and attempting to establish an Islamic caliphate in Nigeria.

Pope: Fundamentalist terrorism result of ‘deviant religion’
Nicole Winfield, AP

Pope Francis on Monday denounced the religious fundamentalism that inspired the Paris massacres and ongoing Mideast conflicts, saying the attackers were enslaved by “deviant forms of religion” that used God as a mere ideological pretext to perpetuate mass killings.

Sunday morning still segregated, study shows
Bob Smietana, Baptist Press

Sunday morning remains one of the most segregated hours in American life, with more than 8 in 10 congregations made up of one predominant racial group, a LifeWay Research study shows.

Charlie Hebdo, Intolerance, and the Problem of Double Standards
Kim R. Holmes, Public Discourse

The terrible massacre in Paris could be a “teachable” moment on the meaning of tolerance, but it will require soul searching by America’s cultural leftists.



Mere Links 01.15.15
Thursday, January 15, 2015, 10:00 AM

How the Supreme Court Reacted to This Town Allowing Politicians Bigger Signs Than Churches
Hans von Spakovsky, The Daily Signal

The U.S. Supreme Court heard oral arguments in Reed v. Town of Gilbert, a challenge by a church to a town ordinance regulating signs.

In China, a church-state showdown of biblical proportions
Robert Marquand, Christian Science Monitor

Christianity is booming in China, propelling it toward becoming the world’s largest Christian nation. But as religion grows, it spurs a government crackdown.

A Little About Hebrews 12:2
Fr. Patrick Henry Reardon, Preachers Institute

After his long panegyric on the heroes of faith, the author of the Epistle makes reference to Jesus as “the leader and perfecter of faith” (12:2). This expression requires closer inspection, in order to understand Jesus’ relationship to faith.

Why ‘Ordinary Time’ is Most Extraordinary for God’s Work
Jim Tonkowich, Juicy Ecumenism

Christmas is over and as a friend likes to say, “Ain’t nothin’ as over as Christmas.”



The Most Viewed Online Articles from Touchstone, 2014
Wednesday, January 14, 2015, 3:13 PM

ts 2014 covers The Most Viewed Online Articles from Touchstone, 2014

The Gospel Truth Of Jesus
What Happens to Apologetics If We Add “Legend” to the Trilemma “Liar, Lunatic, or Lord”? by Tom Gilson

SUBSCRIBE TO TOUCHSTONE TODAY

The Rights of Aphrodite
W. E. Knickerbocker on C. S. Lewis & the New State Paganism

Stand Firm
Or End Up on the Wrong Side of Eschatology
by Anthony Esolen

Thou Shalt Now Covet
Robert Hart on Spiritual Evolution & the Myth of Equal Rights

Lemuel’s Manhood
by S. M. Hutchens

Food for Thought
Rachel Lu on Growing Vegetables as a Primer in Moral Philosophy

Worthy of Life
Gregory K. Laughlin on the Wrong Choices Given to Parents of Disabled Children

The School of Athens by Raphael
Mary Elizabeth Podles on Christian Art

The New Martyrs
Witnesses to the Conversion of a Culture
by James Hitchcock

Heaven, Hell & Christ On Ice
What I Encountered During a Geological Expedition in Greenland
by Allan Carlson



Mere Links 01.14.15
Wednesday, January 14, 2015, 10:00 AM

Should We Leave Our Children Inheritances?
Randy Alcorn, Eternal Perspectives Ministries

“A good man leaves an inheritance for his children’s children” (Proverbs 13:22). As a result, many Christians defend and justify leaving vast sums of wealth to their children and grandchildren. I think in order to understand the principle behind this verse, we need to compare what an inheritance meant in biblical times, versus what an inheritance means in this culture today.

Supreme Court hears religious speech case
The Becket Fund

Arizona town’s ordinance allows signs for big politicians, but not small churches.

Does Religion Really Have a “Smart-People Problem”?
Fr. Robert Barron, Catholic World Report

Philosophy, so marked today by nihilism and postmodern relativism, is passing through a particularly corrupt period.

Maybe China Can’t Reverse Its Child Limit
The American Interest

The Chinese government is finding it harder to reverse the lasting effects of the one-child policy than it thought. Faced with the prospect of an aging population supported by too few young people, China decided in 2013 that it would allow couples to apply to have a second child.



President el-Sisi of Egypt Makes an Epochal Speech in Cairo
Wednesday, January 14, 2015, 9:12 AM

On these pages earlier this week, I wrote about the surprise visit by Egyptian President Abdel Fattah el-Sisi to Saint Mark’s Coptic Orthodox Cathedral in Cairo, to wish the congregants a Merry Christmas and a Happy New Year. This was the first time that an Egyptian president came to honor a Coptic Christmas Eve Holy Liturgy. Also present that evening was the Egyptian Coptic Pope Tawandros II. In response to my blog, a dear friend, who is a devout Christian believer from Egypt, wrote the following to me in pertinent part, “[President el-Sisi] is a very powerful man. I’m sure the Lord put him in the right place in such time as this. May the Lord be with him and protect him from the evil people.” In his remarks at the Cathedral, he called upon all Egyptians to put aside their religious differences in building their nation. The congregation was enthusiastic at the visit from President el-Sisi.

One week prior to his Christmas Eve appearance, President el-Sisi spoke to a conference organized by the Egyptian Ministry of Religious Endowments (“Awqaf”) at Al-Azhar University in Cairo. Al-Azhar University is more than one thousand years old, and is considered to be the center of scholarly Islam. In his remarks, President el-Sisi called upon the Awqaf, which oversees the approximately 200,000 Egyptian mosques, and Al-Azhar, the highest Sunni authority in Egypt, to do more to combat extremist ideology and to promote a moderate understanding of Islam. In addressing the gathering of imams and Islamic scholars, President el-Sisi called for a “religious revolution” in which Moslem clerics take the lead in rethinking the direction of Islam in recent decades. In pertinent part, he said the following:

I am referring here to the religious clerics. … It’s inconceivable that the thinking that we hold most sacred should cause the entire umma [Islamic world] to be a source of anxiety, danger, killing, and destruction for the rest of the world. Is it possible that 1.6 billion Moslems should want to kill the rest of the world’s inhabitants — that is 7 billion — so that they themselves may live? Impossible! That thinking — I am not saying “religion,” but “thinking” — that corpus of texts and ideas that we have made sacred over the centuries, to the point that departing from them has become almost impossible, is antagonizing the entire world. It is antagonizing the entire world! All this that I am telling you, you cannot feel it if you remain trapped within this mindset. You need to step outside of yourselves to be able to observe it and reflect on it from a more enlightened perspective. I say and repeat again that we are in need of a religious revolution. You, imams, are responsible before Allah. The entire world, I say it again, the entire world is waiting for your next move … because this umma is being torn. It is being destroyed. It is being lost — and it is being lost by our own hands.

During his speech, President el-Sisi called on Al-Azhar Islamic scholars to lead the process of revitalizing Islamic discourse in Egypt and to confront extremist ideology and incitement to violence, an implicit reference to the Muslim Brotherhood, which the Egyptian government and most other observers hold responsible for the terrorist attacks in the country following the revolution that led to the ouster of Islamist Moslem Brotherhood puppet Mohamed Morsi.

Jonah Goldberg, writing in USA Today regarding President el-Sisi’s talk to the Islamic scholars, wrote the following:

Words are cheap, particularly in a region where the currency is measured in blood. . . . Is el-Sisi the “Muslim Martin Luther” people have been waiting for? Almost surely not. . . . [M]aybe we’re just in uncharted territory? Who knows? What is clear, however, is that this is a big deal. El-Sisi is doing exactly what Westerners have been crying out for since at least Sept. 11, 2001, if not before that. And yet his speech has been almost entirely ignored by the mainstream new media. . . . [T]here’s been silence from The New York Times, Washington Post, the news networks and other major outlets.

That is quite a pity for the silence from the major media outlets. But, of course, it doesn’t play into their worldview that the United States and Israel are the root cause of Islamist violence. However, I am glad that regular readers of Mere Comments can learn about President el-Sisi’s epochal speech in Cairo. George Will, the mostly conservative commentator and columnist, recently said the following, “El-Sisi occupies an office once occupied by Anwar Sadat, who was murdered by Islamic extremists for his opening to Israel. This [speech] was an act of tremendous bravery by el-Sisi, and if the Nobel Peace Prize committee is looking for someone who plausibly deserves it, they could start there.” Indeed. As my Egyptian friend wrote to me, “I’m sure the Lord put him in the right place in such time as this. May the Lord be with him and protect him from the evil people.” Amen.



Leon Podles on Feminization, Radio Interview
Tuesday, January 13, 2015, 11:06 AM

St. Louis-based Issues, Etc., interviews Leon Podles on the feminization of the Church, jumping off of comments by Cardinal Raymond Burke.

Related to this is on of our most-accessed article on Men and the Church by Robbie Lowe.



Mere Links 01.13.15
Tuesday, January 13, 2015, 10:00 AM

Did He Stay or Did He Go?
Fr. Patrick Henry Reardon, Preachers Institute

It is instructive to compare and contrast the closing scenes of Jesus’ earthly presence as they are presented in Luke/Acts and Matthew.

The Mission Creep of Dignity
Mark Regnerus, Public Discourse

Dignity, rightly understood, has less to do with autonomy or independence than with intrinsic worth and the ability to flourish.

Religious Bias Issues Debated After Atlanta Mayor’s Dismissal of Fire Chief
Richard Fausset, New York Times

Mayor Kasim Reed’s decision to dismiss his fire chief last week for giving co-workers copies of a Christian self-help book condemning homosexuality is fanning new kinds of legal and political flames in this city, where deeply held religious convictions exist in a kind of defining tension with a reputation for New South tolerance.

Religious Liberty vs. Erotic Liberty — Religious Liberty is Losing
Albert Mohler

Barely five days after The New York Times ran a major news article on the firing of Atlanta’s fire chief for his views on homosexuality, a major Times opinion writer declared that religious liberty is a fine thing, so long as it is restricted to “pews, homes, and hearts” — far from public consequence.



A Simple, But Important, Recent Cairo Speech
Monday, January 12, 2015, 11:26 AM
Abdel Fattah el Sisi 241x300 A Simple, But Important, Recent Cairo Speech

Abdel Fattah el-Sisi, current President of Egypt

On June 4, 2009, Barack Obama delivered his famous “A New Beginning” speech at Cairo University. During the 2008 presidential campaign, candidate Obama had promised that he would give a major address to Moslems from a Moslem capital during his first months as president. In his widely-anticipated speech, he opened by seeking a common ground between Moslems and the United States, and described Moslem contributions to Western civilization. (Can you name a Moslem contribution to Western civilization from the past 1,000 years?) He further described his own personal experiences with Islam, and in his remarks, apologized for United States foreign policy toward Islamic states. The widely-anticipated speech was deemed by the American media as a watershed in American foreign policy that magnified Mr. Obama’s Nobel Peace Prize. However, the promise of that speech was greatly diminished because of Obama’s perceived hypocrisy in praising human rights immediately after meeting with Egyptian and Saudi leaders who suppressed those same fundamental human rights.

However, a short, simple, and mostly unreported, speech was given last week in Cairo. On January 6, 2014, the date which hundreds of millions of Christians around the world celebrate Christmas Eve, Egyptian President Abdel Fattah el-Sisi made a surprise visit to Saint Mark’s Coptic Orthodox Cathedral in Cairo. This was the first time that an Egyptian president came to honor a Coptic Christmas Eve Holy Liturgy. Also present was the Egyptian Coptic Pope Tawandros II. President el-Sisi arrived as the Liturgy had begun, and apologized for arriving late. The Holy Liturgy was shown live on Egyptian television, and President el-Sisi was greeted warmly by the congregation.

On these pages, I have written often about the persecution of Egyptian Christians at the hands of radical Islamic militants. During the so-called “Arab Spring,” many Christian churches and holy sites in Egypt were attacked following the revolution that ousted President Mubarak in 2011. The Moslem Brotherhood puppet, Mohamed Morsi, propped up in power by billions of dollars from the Obama administration, was deposed in July 2013 by a revolution supported by tens of millions of Egyptians. Following Morsi’s removal from office, pro-Morsi protestors burned many Christian churches. General el-Sisi, who served as Commander-in-Chief of the Egyptian Armed Forces, was overwhelmingly elected president of Egypt in May 2014 with 22 million votes out of nearly 23 million counted. During his presidential campaign, General el-Sisi positioned himself as a uniter of all Egyptians.

Although not widely reported in the United States or in Europe, at the Coptic Cathedral on Christmas Eve, President el-Sisi said the following:

I would like to say a few brief words. Please, allow me. It was necessary for me to come and present my wishes to you. I hope that I am not interrupting your prayers. I wanted to tell you something… Throughout millennia, Egypt brought humanism and civilization to the whole world….  And I’d like to tell you that the world is looking to Egypt even now, in this day and age and in the present circumstances. I thank you very, very much, but honestly, I don’t want His Holiness the Pope to be upset with me. Listen, it is very important that the world should see us… that the world should see us, Egyptians… and you will note that I never use a word other than “Egyptians.” It’s not right to call each other by any other name. We are Egyptians. Let no one ask, ”What kind of Egyptian are you?” or “From what religious denomination?” Please, please, listen to me. With these words, we are showing the world the meaning of …we are opening a space for genuine hope and light. As I said, Egypt has brought a humanistic and civilizing message to the world for millennia, and we are here today to confirm that we are capable of doing so again. Yes, a humanistic and civilizing message should once more emanate from Egypt. This is why we must not call ourselves anything other than “Egyptians.” This is what we must be — Egyptians, just Egyptians. Egyptians indeed!

And with loud cheers from the congregation, President el-Sisi concluded as follows:

That’s right, hand in hand! I just want to tell you that Allah willing, Allah willing, we shall build our nation together, accommodate each other, make room for each other, and we shall like each other, love each other, love each other in earnest, so that people may see. So let me tell you once again Happy New Year, Happy New Year to you all. Happy New Year to all Egyptians, Happy New Year to His Holiness the Pope. Thank you but please… I won’t take more of your time… Happy New Year!”

Christians Copts are said to represent 10% of Egypt’s population, but more recent estimates have placed the number of Coptic Christians in Egypt at 16 million persons, or 20% of the total population. This is a truly momentous step for all of the people of Egypt, Christian and non-Christian, for which Christians outside of Egypt should rejoice greatly. But I fear that President el-Sisi’s simple remarks have made him a prime target of Islamist fanatics, just as President Sadat became a target for assassination by radical Islamists for making peace with Israel. Please continue to pray for President el-Sisi, and for our long-suffering Christian brothers and sisters in Egypt.


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