By what boundless mercy, my Savior,
have you allowed me to become a member of your body?
Me, the unclean, the defiled, the prodigal.
How is it that you have clothed me
in the brilliant garment,
radiant with the splendor of immortality,
that turns all my members into light?
Your body, immaculate and divine,
is all radiant with the fire of your divinity,
with which it is ineffably joined and combined.
This is the gift you have given me, my God:
that this mortal and shabby frame
has become one with your immaculate body
and that my blood has mingled
with your blood.
I know, too,
that I have been made one with your divinity
and have become your own most pure body,
a brilliant member, transparently lucid,
luminous and holy.
I see the beauty of it all, I can gaze on the radiance.
I have become a reflection of the light of your grace.
St. Symeon the New Theologian (949 – 1032)
Excerpt from A Neglected Masterpiece of the Christian Mystical Tradition by Father John A. McGuckin:
The Byzantine saint and poet Symeon the New Theologian (949–1022) is one of the Christian world’s greatest mystics, if such a term can properly be used of ancient writers. It is here applied for the sake of convenience, and for the purpose of unveiling the author, as it were, who is not only a visionary of the highest order within the Eastern Orthodox tradition, but equally one of the Christian world’s most lyrical and rhapsodic writers. It is a startling fact that it is only in recent years that his works have become available in English translation, and a sadder one that his name is still largely unknown to a wider public who would otherwise undoubtedly be interested in a spirituality suffused with light and hope and one of the most profound senses of the mercy and compassion of God. The situation of neglect is comparable to finding something of the quality of the works of San Juan de la Cruz still awaiting an edition.
Amazon’s St. Symeon page with works translated into English: