Having read Jim Kushiner's post from two days ago, I couldn't help but get a little more mileage out of his title. Actually, a more accurate title for this one would be "who understands what it means to be human," period. If you saw the cover story of this past February's Time magazine entitled "2045: The Year Man Becomes Immortal" you know what I'm talking about. The issue at its core–the mind/body problem–isn't a new one. What is new is the exponential rate at which technology will bring (supposedly) superintelligent immortal cyborgs into existence.
To quote a portion of the article: "We will successfully reverse-engineer the human brain by the mid-2020s. By the end of that decade, computers will be capable of human-level intelligence….In [2045], given the vast increases in computing power and the vast reductions in the cost of same, the quantity of artificial intelligence created will be about a billion times the sum of all the human intelligence that exists today."











There is a lot of hype, there being no evidence at all that any of this is actually possible.
We have our philosophy that rational soul is created by God. Do you see reasons to doubt it except for media hype?
Thanks for your comment. Having studied the mind-body problem fairly extensively, I’m quite happy to trumpet a biblically-informed view of the soul, as well as what we know on the subject from the Christian intellectual tradition. It isn’t so much a matter of doubt about the soul’s metaphysical status that plagues us as informed Christians; rather it is the knowledge that there are groups–like the Singularity group cited in the article–whose metaphysical assumptions about the soul and human personhood will give rise to new technologies which will give rise to ever-increasingly complex ethical dilemmas. The technology is on its way. What should our response be, and what forms should that response take?
They will not succeed in either developing AI or downloading their brains/minds on anything.
Their erroneous metaphysics is not going to generate new technologies.
The ethical dilemmas are rather in the reproductive technology side which the Christians have failed to strongly criticize.