I apologize for adding to the sum total of posts about Jared Loughner. This will be the only one I do—I sincerely hope.
I found this post by Rich Horton at Blue Crab Boulevard extremely interesting. If you want a plausible scapegoat for the Arizona shootings, why not Jacques Derrida?
But if you absolutely need to blame someone else, why not look to the things that obviously did inspire Loughner? Like a lot of other people I too looked at Loughner’s YouTube ravings, and it became clear to me there was something Loughner drew upon as “inspiration” of a sort. Clearly Loughner had either been introduced to in college or read on his own something of the philosophical perspective known as “deconstructionism.” You can see this in his obsession with “grammar” and the supposed meaninglessness of language. Something like this was obviously the source of Loughner’s nonsense question to Giffords back in 2007. Loughner gets introduced to the idea that texts have no set meaning, and when confronted by a member of Congress whose very position and status is defined by a text (i.e. the Constitution) Loughner now believes is devoid of content, well, he begins to think of her as a charlatan or tyrant.
One of the most common accusations we hear from atheists is that religion drives people to violence. Arguments against religion are frequently framed in terms of religious people being inherently prone to murder, because we value dogmas over people. “Religion has killed more people than anything else in history,” we are told (such people never seem to notice the fact that, in the one century in which atheist governments have actually existed, they've managed to even—or better—the score).
But look at a non-religious methodology like Derrida's deconstructionism. (I can't claim to speak knowledgeably about deconstructionism. My comprehension of it is at the bonehead level. As is, without a doubt, Loughner's). Deconstructionism, as I understand it, involves a belief that reality is so incredibly complex that we can't actually know it in any way, that when we imagine we understand anything, we're fooling ourselves. We can't understand what words mean. We can't be sure of our own experiences or memories. We can't be sure that we interact with other human beings in any meaningful way. Under such a world view (at least as dummies like me and Loughner would understand it), we are utterly alone in the universe, adrift and unconnected.
Now please note my next point. I am not saying that deconstructionism leads inevitably to insanity and violence like the shootings in Arizona. I have no doubt that many deconstructionists are decent people, good neighbors, and caring parents. (Whether their lives are consistent with their philosophy is not the issue here.)
What I'm saying is that whatever world view you adopt, even if it's materialistic, a metaphysic comes with it. And that metaphysic provides a form for the nut's nutty ideas. Religion does not drive people to madness or violence. Religion—like ideology, and even literary theory—simply forms an armature on which the insane person builds his personal monster.
In fact, if a man must be insane, wouldn't you rather he thought he was Jesus (and tried to act like Him) than that he thought he was, say, Napoleon?
Lars Walker is the author of several fantasy novels, the latest of which is West Oversea.











That was the first thing that struck me, Lars — his ravings about grammar and language. Deconstruction at base is a nihilist philosophy that says there is no meaning; of course, it’s not explained by deconstructionists that way. I do know those whose lives have been destroyed by it. I also know many many more who simply wear it as an ornament of their academic coolness and live pretty much like the rest of us. But if you really believe there is no meaning or purpose to life, then you can do anything you want; there is nothing to stop you.
So, yeah, it’s the fault of English departments, again. (The VA Tech shooter was an English major, wasn’t he?) (No, I don’t really mean that — but it’s more likely than its being the fault of the Republicans.)
On the other hand, what would cause desire itself to arise if the ultimate seeking is meaningless, if there is no purpose to the action taken? As an English major with a philosophy minor, I do–to some extent–”get” deconstructionism. But it is an absolutely incoherent philosophy that I don’t get.
Oh, I know, Michael. It’s incoherent. I had a colleague very “into” deconstruction when we were in grad school, and I would say, “Okay, explain deconstruction to me,” and we would go through this long conversation, which invariably ended with my saying, in the only possible response to his assertions, “So, you are saying there is no meaning?” “No, no, I’m not saying that!” But he was, and it was always where we ended as the logical conclusion of his explanation. And when you use words as though they *have* meaning to explain that they *don’t* have meaning, you have a very basic confusion . . . One of the most hilarious academic news items I ever heard was of a deconstructionist suing another academic for plagiarizing his work. If words have no meaning, why would you care if someone used yours? :)
Good grief, I’m an English major with a philosophy minor. Now it all becomes clear. Today Touchstone, tomorrow the world!
More to the point, deconstruction is a perfect name for this belief/technique/worldview. Where others build, they destroy. I am astounded (but I suppose not too surprised) to find that some people have been so affected by it that their lives have been adversely affected. If ideas have consequences, and they do, then terrible ideas must have terrible consequences.
”The fool says in his heart, there is no God” may be a near-perfect translation of ”The fool says in his heart, there is no meaning.”
Amen, Deacon Harmon!
I can’t really add to what’s been said above, but as I read this post, I kept thinking of Richard Weaver, and ‘Ideas Have Consequences’. . .
And Beth, I think that “. . . using words as if they *have* meaning to explain that they *don’t* have meaning. . .” captures the situation exactly.
It’s rather like the scientist-types who like to explain other people’s actions based on their genes and parenting and stimuli, etc, but where they themselves are concerned, they are nothing but coolly objective rational observers. . .
Thanks, CKG; Weaver’s book is definitely apropos here.