My impression (of course I only move in limited
circles, usually three times before I lie down) is that this past Earth
Day was a relatively muted celebration. The Greenies were observing in
private, while we Spoilers of the Earth were having a big old time
whooping it up over tired Al Gore jokes.
So I think I’ll pile on a little more. But in a serious vein.
One of the most common responses I’ve met when talking religion with
non-Christians (and liberal Christians) is, “I can’t believe in your
angry God. Your doctrine of Original Sin offends me. My God is a God of
love. My God would never condemn a baby for something Adam and Eve did.”
And it occurred to me, “Well, what do environmentalists believe
By and large (no doubt there are gradations and exceptions) Greens
seem to worship nature, at least for practical purposes. And if they
don’t, they place supreme ethical value on treatment of the environment,
in the same way a Christian reverences the commandments of the Bible.
Speaking as an outsider, I can certainly say that I come away from their
sermonizing with a strong feeling of having been preached at.
So how compassionate is their “scientific” moral system?
First of all, they believe in Original Sin. They believe that every
human being (most particularly every human being in the western world)
is a miserable sinner. By our very existence, we are consuming precious
resources and generating unnecessary waste that is destroying Mother
Earth. For all the emphasis on self-esteem in our schools, students are
taught a contradictory message at the same time—the message that they
don’t really deserve to be alive, and that they are killing seals and
squirrels every time they turn on their Play Stations.
So they are in the condition of being sinners through their very
existence. Through birth, and not through any choice of their own.
(By the way, it fascinates me that many people who don't accept the
idea that humans are special creations of God, nevertheless insist that
there is an essential difference between humans and animals, so that,
although [they insist] humans are merely animals, nevertheless that
particular animal, unlike all others, is capable of doing things that
lack the “natural” imprimatur.)
And how is atonement to be made under the environmental sin system?
One can reduce, re-use and recycle, but that really doesn’t wash sin
away. The great Carbon Footprint hangs over the sinner’s head his whole
life long, a sin-debt he can never repay. Even if he were to move to the
woods and live off the soil, would that really settle the books? Even
if all of us went back to nature, would that really cover over our
transgression? Wouldn’t there still be too many of us, polluting the air
and the earth and the water without benefit of recycling centers or
sewage facilities?
No, the only way to atone for environmental sin is to die. But even
in our coffins, sin follows. Think of the waste of our funeral customs,
and the chemicals our embalmed bodies inject into the earth! What about
cremation? Well, that’s air pollution, isn’t it?
There is no full atonement in the Green Religion.
But they do have indulgences. Carbon credits, driving hybrid cars,
solar water heaters, these help to ease the troubled conscience, so that
the environmental Pharisee may say, “Thank God I am not as other men,
even this (Re)publican.” The Energy Star label is the papal certificate
that remits a thousand years in Purgatory.
So here is how the two religions stack up, in my opinion:
Christianity—Original sin, but full atonement available through the
finished work of Christ.
Environmentalism—Original sin, with lifelong guilt and limited
indulgences.
Which moral code is more tenderhearted?











Great post! I hate the reference, Catholics going green, because of the religious overtures in the green movement which make the earth a god and pervert the good sense of stewardship into the nonsense of earth worship. Deep within this movement is an extreme anti-human perception in which some of the geologians call for forced sterilization, abortion and even find pleasure and a sense of “good will” at the thought of releasing a virus in order to cause a plague to destroy human beings.
Terribly clever. But terribly true as well.
Some excellent points in there! The only thing that I would add is that there is now a push to make breathing itself an evil activity. You already covered it in the broader sense.
There does seem to be more ridicule for earth day now. I try to be responsible all year round, and it’s not something to be self righteous about and beat people up about.
Cathy: “Geologians.” I love it.
A commenter on my own blog noted that Greens refer to a “Carbon footprint” rather than a “Carbon-dioxide footprint,” which would be more accurate, because carbon is black and smudgy and suggests a black cloud hanging over the sinner’s head.
I would take issue, intended in a respectful manner, with a blanket labelling of “Greens” as “worshiping nature”. I prefer approaching it from a more abstract level: What sort of materialists are they?
I should disclose that I find connotations of Paganism behind calling it worship. There is a very loose analogy between a monotheistic worship and a pantheistic reverence that, to me, is more important than a mere linear comparison.
I should also confess to a bit of snobbery as well. My Pagan spirituality includes a direct connection to nature, more akin to a partnership (perhaps, more clearly, a recognition that I am not separate from nature) than a submissive or supplicative connection.
As a human animal, I have a secular place. I am at the top of every food chain. I have behavioral and physical traits that are superior to other animals at least in the consequences they can create, but in a mere mechanical sense are no different. I would, for example, draw a valid comparison between agriculture and a plague of insects.
As a reasoning being, though, I am separate from all other animals because I am capable of making choices. I can take only and exactly what I can use from my environment, or I can mine it and exploit it in ways no other aspect of nature can accomplish.
So, when I approach it philosophically, I ask myself: How does my materialism go beyond my natural place in the order of things? How is my choice informed by or in (even willful) ignorance of that order? If the answers I offer make me look worshipful, is worship my motivation, or is it (from my POV) a rational motivation?
Franklin, as a Christian with a ‘green streak’ I’ve thought about the issues you raise in your last two paragraphs. From a Christian POV I’d say that Wendell Berry in his many writings, and Matthew Scully in his book “Dominion,” have done a pretty good job of fleshing these things out.
Since I believe in and worship a God who is both immanent and transcendent, I have no problem with certain ideas promoted by the environmentalists — respect for creation, good stewardship of resources, the rejection of abuse and exploitation in favor of sustainable use, etc. But I can’t accept the whole package, so to speak, partly because it seems to necessitate acceptance of a type of pantheism, which is in opposition to my understandings of both God and creation.
>>I would take issue, intended in a respectful manner, with a blanket labelling of “Greens” as “worshiping nature”.<<
I also find that cliche hackneyed. The most environmentally conscious people I know are a very large, conservative Catholic family. They, including the youngest ones, attend daily Mass more often then not. They also compost, are responsible in taking care of their 40 acre ranch, are vegetarians, recycle, and are careful about using environmental toxins. To them, this is part of taking care of others — they don’t want to hurt anyone by poisoning the air or water. It’s no coincidence that this is an educated and scientifically literate family that has taken the trouble to understand public health issues.
To be Christian requires prosocial behavior, and prosocial behavior requires being environmentally responsible. Does any of us really want childhood asthmatics suffering needlessly because of air pollution? Or people getting ill from polluted water because of someone else’s selfishness?
Rob and Matt, you are both just the latest examples of my experience: I find more people in Christian traditions who actually get it than far too many of my siblings-in-faith. I learned about one very strong tradition, one that is green without needing to think about it (as it were), and that’s the Italian peasants and their descendents amongst whom I grew up in southeastern PA. Every house in my neighborhood had a garden, lovingly tended flowers or herbs, and being sent to a neighbor to “borrow” a tomato or bunch of celery was as much part of my daily memories as playing with the neighborhood kids.
Rob, I don’t know if this is behind your objection, but I find that modern pantheism is misnamed, and should be “materialistic pantheism”. I first saw a good alternate to that in Rod Dreher’s blog: moralistic therapeutic deism. I don’t actually see much difference there. ;-)
More tenderhearted? I’m loathe to play devil’s advocate, and suggest the Greenies are ahead on this account.
My Church teaches that Adam was destined to have dominion over all material creation, and that it is man’s vocation to reclaim or redeem this birthright, if only by inaugurating its redemption by proper use of free will. This is part of our repentance and atonement. Most nominal Christians seem to reject this worldview, look for the pie in the sky, and think that environmental concerns are only for those with a materialist worldview. They seem to have a very limited understanding of ecology, are fatalistic in their outlook, and seem callous.
At the apparent opposite end of the spectrum are Cathy’s ‘geologians’ whose sustainability calculates into massive population reductions in order to imminentize their eschaton. In this camp, there are those who have a decent understanding of ecological complexities and are more hopeful. They are smart, they have energy, and they propose solutions, however flawed. They appear more tenderhearted.
Perhaps some transcendence could be found in the middle of these poles. I think what is needed is not tenderheartedness, rather perhaps correct theology. We must declare the incarnation of Jesus Christ as an action of the material order, and as a pathway to reclaiming it. Without this material incarnation, there would have been no resurrection and final atonement. To ignore the health of our material environment is to deny the incarnation. The inverse is just as true, and could serve as a bridge between the ‘geologians’ and the theologians.
Our “Earth Day” is September 1.
TS, the Incarnation of Jesus is not an action ‘of the material order’ it is the assumption of the entire creation by the Creator.
One either accepts the Incarnation and the anthropological effect of God becoming human or one does not. If, as with the political, materialist Greens, one rejects both the Incarnation and the companion realization that human beings are set aside and sanctified with the special task of caring for the rest of creation and bringing it to fruition as part of our spiritual struggle against sin and death, there can be no bridge.
Perhaps I might have said that Christ took flesh – something from the material order. This action makes possible the redemption of all creation.
While trying to avoid caricature of either “side”, my point is that many nominal Christians have rejected environmentalism. This has led to a lot of criticism from greens, not all undeserved. It also makes me wonder if they, in fact, accept the Incarnation in its fullness.
Franklin (above) pointed to a loose analogy between monotheism and pantheism. I have encountered, especially in the environmental “movement”, many whose pantheism contain elements of panentheism. I was one of these. For me, this was a pathway to a Trinitarian worldview, and to becoming Christian. I think Christians might look at this as an opportunity, a bridge, if you will, to bring ourselves, and others to a fuller apprehension of the Incarnation.
The problem many of us Christians have with environmentalism is its elevation of care of the earth to a religious level that it has never had before. The Christian faith has never made any doctrinal statements about what is appropriate in terms of impacting the earth or pollution or anything like that, so there can be no clear guidepost on how Christians should respond to this issue. If this was such an important issue one would think that God would have given us a clue what is right and what is wrong here. What kind of footprint does he want us to make?
Human beings have been making a disproportionate impact upon the earth for a long time, for centuries before Jesus was born, and we have been domesticating animals for labor, food and religious ritual for all that time too. But Jesus never speaks about our sins against the environment nor directs us to a holier way of living with the earth. It’s rather as if such behavior falls into the category of individual discretion and common sense.
Yet most environmentalists seem to recognize no subjectivity to their opinions about what our relationship to the earth should be and what level of impact is appropriate. Furthermore, they never can give clear definitions of exactly what the relationship ought to be so that one could know for certain what is right or wrong in a given instance without them telling him.
The only ones who are really clear on this are those who would like us to have no bigger impact on the earth than other species.
But for those who are willing to admit the primacy of man and his role as steward of creation it would help if they could point to clear religious traditions or scriptures that bear on how that is to be done. Unless they expect us to take their environmentalist pronouncements as new prophetic utterances, in which case I would like some demonstration of their prophetic authority.
No need to raise the dead. Calling fire down from the sky will do just fine.
>>Yet most environmentalists seem to recognize no subjectivity to their opinions about what our relationship to the eart should be and what level of impact is appropriate. Furthermore, they never can give clear definitions of exactly what the relationship ought to be so that one could know for certain what is right or wrong in a given instance without them telling him.<<
I find this image of environmentalists is a little stereotyped. The ones I know are generally educated people who do not “worship the earth”, but are concerned about the effects of environmental degradation on humans. They are merely informed and prosocial, which makes their behavior Christian in spirit. Some of the acrimony directed at these people appears to be rooted in ignorance and/or malice that places political trivialities above people.
It’s love of neighbor, not love of nature, that is behind most environmental concerns.
Matt, how exactly did what you write have anything to do with what you quoted from me?
“rooted in ignorance and/or malice”? If we disagree with you we are ignorant or malicious? This sounds exactly like the kind of absolutist stance I was talking about.
Again, if you would like to offer clear definitions of approriate environmental care and where they come from, I am all ears.
>>If we disagree with you we are ignorant or malicious? <<
Christopher, no, not necessarily, and, no, this doesn’t relate to what I quoted from you. However, there was some evidence of both in the original article.
The “ignorance and/or malice” is evident in much of the stereotyping of environmentalists as pagan hippies. Today’s environmentalist is more likely to be a compassionate yuppy.
The best definition of “appropriate environmental care” I can think of is “love thy neighbor”. Many Christian organizations are getting involved in environmentalism as a way of protecting the poor. For example, some Christian organizations are being called to help provide clean water to impoverished communities. 30 million people in Bangladesh have the choice of drawing water from either arsenic-contaminated wells or ponds full of human waste. How can helping to clean up their environment not be Christian? How can sneering at these efforts be Christian?
For starters:
A list of resources in ecological ethics and eco-theology:
http://people.bu.edu/wwildman/WeirdWildWeb/proj_bibs_ecoethics_00.htm
The bi-lateral stereotyping – pagan earth worshipping, Christian hedonism, etc. is not entirely undeserved, but should not be caricatured. Nor should Christian ecological ethics. This could be an area of great Christian witness. I don’t think either side is so deluded as to think that buying a hybrid car or recycling is going to pay the wages of sin, or even make a dent on the environment.
What is needed, primarily, is a sense that the intrinsic sacredness of the earth – created good by God, corrupted by the fall, is to be redeemed with us in Christ. Unfortunately, many Christians have the understanding that we are to be snatched away from the rest of creation – rather than creation being saved and glorified along with redeemed humankind – Incarnation theology – the measure whereby we are to test the spirits. This should be our starting point.
I was immediately attracted when I first read and heard Christians talk this way about ecology and the Incarnation. It made me want to listen to what else they had to say. It seems to offer some transcendence from subjective calculations, feel-good tokenism, and fundamentalist fatalism.
>>It seems to offer some transcendence from subjective calculations, feel-good tokenism, and fundamentalist fatalism. <<
I would hesitate to equate the last two. “Feel-good tokenism” can have a major impact on the environment if enough people get involved, just as small donations to Haiti have an impact when millions contribute. “Fundamentalist fatalism”, on the other hand, doesn’t appear to have any redeeming features, not even good intent.
Did you happen to see this editorial in the WSJ last week by Paul Rubin?
http://online.wsj.com/article/SB10001424052702304510004575186343555831322.html?KEYWORDS=green+as+religion
I think you can email it to yourself and have free access for seven days (if you are so inclined to check it out; a good read, though).
Cheers!
Although I sympathize with quite a few of the environmentalists’ concerns, politically the movement is hugely problematic. It is largely a globalist socialist affair, pushing for more regulatation, bigger government, and greater economic control of our lives.
Extending my (very) loose analogy, it is true that some (my POV: many) modern Pagans do exactly what Christopher criticizes: “its [environmentalism] elevation of care of the earth to a religious level that it has never had before.” I would quibble mildly with “never”, but the exceptions are trivial in this context.
I and many of my siblings-in-faith believe we are partners with nature, and our “neighborhood” is inhabited by much more than just other humans. That, to be sure, is the furthest I plan to stretch my analogy.