Newman's Grammar, Lewis's Assent by James Como

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Newman's Grammar, Lewis's Assent

James Como on the Debatable Conversion of C. S. Lewis

My belief is that C. S. Lewis was not converted—that is, not as he claimed he was—because he had been (albeit unbeknownst to himself) a believer all along. His upbringing, contrary to his judgment, was not "nominally" Christian. Moreover, we learn, from him, that the books he liked most were by Christians, and even Spirits in Bondage—his first published book, a poem cycle written presumably while he was that "blaspheming atheist," as he called himself—displays a theistic pre-disposition, as does the slightly later Dymer (in which a young man escaping from a totalitarian state begets a monster who, after killing Dymer, becomes a god). Thus his older brother (and closest friend), Warren, could honestly say that what felt to the younger man like a conversion was in fact a recovery from "a long mental illness."

That is why Lewis did an unsurprisingly weak job of explaining his change. It's not that he's all over the place but simply that there are so many places.

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more on C. S. Lewis from the online archives

18.3—April 2005

Lions of Succession

on Being a Free Narnian & the Joy of Subordination by Donald T. Williams

30.6—Nov/Dec 2017

Odious & Deplorable

on C. S. Lewis, Brideshead Revisited & the Middle Things by Ben Reinhard

20.2—March 2007

Simply Lewis

Reflections on a Master Apologist After 60 Years by N. T. Wright


more from the online archives

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31.5—September/October 2018

Errands into the Moral Wilderness

Forms of Christian Family Witness & Renewal by Allan C. Carlson

19.4—May 2006

Liberalism as Religion

The Culture War Is Between Religious Believers on Both Sides by Howard P. Kainz

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