Robert P. George on Democracy as a Limited Means and Not an End
Religious faith is a hot topic these days among liberal political philosophers and constitutional theorists, but not because they’ve gotten religion. They are, for the most part, as doggedly secular as ever. They are worried about the “bounds of accommodation” of religious faith and practice in a democratic polity.
They ask: How much room for the free exercise of religion should a properly constituted democratic order allow? When, or under what circumstances, does religion in general or particular religions or religious institutions and practices pose a threat to democratic pr . . .
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