Touchstone: A Journal of Mere Christianity
“Freedom's Fighters” first appeared in the June 2005 issue of Touchstone.
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Robert P. George on History’s Greatest Force for Liberty & Justice
I grew up in a house on Princeton Avenue in the Suncrest section of Morgantown, West Virginia. The streets and avenues in Suncrest bore names like Harvard and Dartmouth and Princeton because the man who laid out the streets and named them—a celebrated local lawyer and public servant named Minter Wilson—had studied at the Harvard Law School and had enormous regard for the great colleges and universities that would later be organized into a sports conference called the Ivy League.
One of Mr. Wilson’s law clients was an Italian immigrant from the village of San Giovanni in Fiore in Calabria, named Sam Sellaro. Sam had come to this country to work on the railroads and in the mines, and had saved enough money to establish with his brother a little grocery business. He and his wife, Asunta Fazio, continued to work and save, and soon were able to begin buying and renting property. It was in this connection that they came to know Mr. Wilson, who regaled them with stories of the great centers of teaching and learning after which he had named the local streets.
Although Sam and Asunta had little formal education, they prized learning and desired that their children and grandchildren receive the best education available to them. Minter Wilson told them that because this was America it was entirely possible that their children or grandchildren could study at the great institutions for which he had named the local streets.
I don’t know whether Sam and Asunta were able to bring themselves to believe it. The prosperity and freedom they enjoyed, as Americans, must have seemed to them a more than generous bounty. I somehow doubt that Sam could truly have believed that someone who had arrived a few years before as a penniless immigrant, barely able to make himself understood in English, having no social standing and not belonging to the majority religion, could send his children or grandchildren to places like Harvard and Princeton.
But Minter Wilson spoke the truth. In America such things truly are possible. When I reflect on what Mr. Wilson told Sam and Asunta Sellaro, and when I consider my good fortune to have studied at Harvard and to be teaching at Princeton, I get a chill. For Sam and Asunta were my grandparents. And when my grandfather arrived at Ellis Island, the McCormick Professor of Jurisprudence at Princeton was Woodrow Wilson. Before the century ended, that chair would be occupied by Sam Sellaro’s grandson.
I tell this story not to indulge a sentimental thought, and certainly not to claim any credit for myself; I tell it to praise the United States of America, and to give you some idea of why I love this country so deeply and honor the great principles for which it stands. I tell the story to communicate to you why I do what I do; why I teach what I teach; why I so passionately desire to bring my students more fully to understand—and to appreciate—American ideals and institutions.
My grandfather came here, as did millions of others, fleeing poverty and seeking decent treatment. But he, and they, got more than that—much more. He was able to become . . . an American. Neither his ethnicity nor his faith presented any impediment to his becoming a citizen and enjoying rights equal to those enjoyed by those of his fellow citizens whose ancestors had come to this continent on the Mayflower.
This country made good to him on the promise announced in its Declaration of Independence and confirmed at Gettysburg: “We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.” America asked, in return, only that he pledge his allegiance to the United States and to the Constitution that secures and effectuates the nation’s principles, and that he be prepared, as a citizen, to defend the nation, should his service be required.
To express a patriotic sentiment is too often perceived these days as unsophisticated, even naive. Students are sometimes taught that the United States of America is just like any other land—only worse. Our history is depicted as a series of crimes and depredations. Our nation was, it is said, conceived in sin and has never been anything other than a cancer on the planet. Recently a professor gained notoriety for claiming that we are a nation of “little Eichmanns” who deserve to be murdered by terrorists.
But this is worse than a slander. America is, as Lincoln said, “a nation conceived in liberty and dedicated to the proposition that all men are created equal.” Our history is not free of crime or sin, but the story of America is a struggle to overcome injustice and to live in more perfect fidelity to the principles of our national creed.
When we have gone wrong—as with slavery and segregation—our error has been in failing to be true to the promise of the Declaration of Independence and the Constitution of the United States. When we have been true to our principles, the United States of America has been, at home and abroad, the greatest force for liberty and justice in the history of mankind.
It was Thomas Jefferson who said that “the tree of liberty must constantly be refreshed by the blood of patriots and tyrants.” None of us wants that to be true, yet to this point in the history of liberty none can deny that it has been so.
Because we are a nation based on principles, and because there are, and perhaps always will be, those who hate our principles and seek to undermine the conviction of our people, the defense of America requires the sustained and vigorous defense of American values. As our experience in the struggle against the great totalitarian systems of the twentieth century makes clear, ideas matter, and the war of ideas must be won—again and again and again.
But that experience also teaches that Americans must be prepared to defend our nation and our principles not just in the realm of ideas, but also on the field of battle. Physical as well as moral courage is required. And, thank God, there has been no want of such courage when America has called upon her citizens to manifest it. Countless American soldiers, sailors, and airmen have shown themselves willing to “give the last full measure of devotion” to protect the nation and defend its principles.
My work has been in the realm of ideas. But I have learned much, and been greatly inspired, by those who have fought against tyranny on the battlefield. It is to them that I wish to pay tribute. To that end, I wish to dedicate this award to two men who mean the world to me, my wife Cindy, and our children David and Rachel.
These men are sons of immigrants who fought for liberty against the Nazi war machine in Europe. My father, Joseph George, the son of Eastern Orthodox Christian immigrants from Syria, served in the Normandy campaign after being rescued from the icy waters of the British Channel into which he was thrown when his troop carrier, the Leopoldville, was struck by a German torpedo. My father-in-law, Irving Schrom, the son of Jewish immigrants from Eastern Europe, fought in France and Belgium, was among those captured at the Battle of the Bulge, and spent the remaining period of the war in a prison camp in Germany.
Both men—true patriots—returned, uncomplaining, to marry and raise families, to be exemplary citizens, and to serve others in myriad ways. My father is esteemed in his community for his generosity and compassion. My father-in-law has given devoted service over many years to the Boy Scouts and to his fellow veterans. To have been reared in a family led by one such man, and to have married into a family headed by another, has been for me an incalculable blessing.
I accept the Bradley Prize with gratitude, and dedicate it to these men in the humble recognition that their service, and the service of their comrades in arms, is what has secured the freedom that all of us enjoy, and that it is my privilege to defend, to the best of my ability, in the realm of ideas.
Prof. George wishes to express his gratitude to the Bradley Foundation for its kindness in giving him the award and its generosity to the James Madison Program in American Ideals and Institutions at Princeton.
Robert P. George , a Roman Catholic, is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. His books include In Defense of Natural Law (Oxford University Press) and The Clash of Orthodoxies (ISI Books). He is a Senior Editor of Touchstone.
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